I find myself thinking of Patrick Kearney whenever the temporary peace of a retreat vanishes and the mundane weight of emails, dishes, and daily stress demands my focus. It is past 2 a.m., and the stillness of the home feels expectant. Every small sound—the fridge’s vibration, the clock’s steady beat—seems amplified. I’m barefoot on cold tile, which I forgot would be cold, and my shoulders are tight in that low-grade way that means I’ve been bracing all day without noticing. Patrick Kearney pops into my head not because I’m meditating right now, but because I’m not. Because nothing is set up. No bell. No cushion perfectly placed. Just me standing here, half-aware, half-elsewhere.
The Unromantic Discipline of Real Life
In the past, retreats felt like evidence of my progress. The routine of waking, sitting, and mindful eating seemed like the "real" practice. In a retreat, even the difficulties feel like part of a plan. I used to leave those environments feeling light and empowered, as if I had finally solved the puzzle. Then the routine of daily life returns: the chores, the emails, and the habit of half-listening while preparing a response. This is the moment where practice becomes clumsy and uninspiring, and that is precisely where I find Patrick Kearney’s influence.
I notice a dirty mug in the sink, a minor chore I chose to ignore until now. That delayed moment is here, and I am caught in the trap of thinking about mindfulness instead of actually practicing it. I see the procrastination, and then I see the ego's attempt to give this mundane event a profound meaning. I am fatigued—not in a spectacular way, but with a heavy dullness that makes laziness seem acceptable.
No Off Switch: Awareness Beyond the Cushion
I recall a talk by Patrick Kearney regarding practice in daily life, and at the time, it didn't feel like a profound revelation. It felt more like a nagging truth: the fact that there is no special zone where mindfulness is "optional." There is no magical environment where mindfulness is naturally easier. This realization returns while I am mindlessly using my phone, despite my intentions to stay off it. I place the phone face down, only to pick it back up moments later. Discipline, it seems, is a jagged path.
My breath is shallow. I keep forgetting it’s there. Then I remember. Then I forget again. This isn’t serene. It’s clumsy. The body wants to slump. The mind wants to be entertained. I feel completely disconnected from the "ideal" version of myself that exists in a meditation hall, the one in old sweatpants, hair a mess, thinking about whether I left the light on in the other room.
The Unfinished Practice of the Everyday
Earlier this evening, I lost my temper over a minor issue. I replay it now, not because I want to, but because my mind does that thing where it pokes sore spots when everything else gets quiet. There is a literal tightness in my heart as the memory repeats; I resist the urge get more info to "solve" the feeling or make it go away. I just feel it sit there, awkward and unfinished. This moment of difficult awareness feels more significant than any "perfect" meditation I've done in a retreat.
Patrick Kearney, for me, isn’t about intensity. It’s about not outsourcing mindfulness to special conditions. Frankly, this is a hard truth, as it is much easier to be mindful when the world is quiet. The ordinary world offers no such support. It keeps moving. It asks for attention while you’re irritated, bored, distracted, half-checked-out. The rigor required in this space is subtle, unheroic, and often frustrating.
I finally rinse the mug. The water’s warm. Steam fogs my glasses a bit. I use my shirt to clear my glasses, aware of the lingering coffee aroma. These mundane facts feel significant in this quiet hour. My spine makes a sharp sound as I move; I feel a flash of pain, then a moment of amusement at my own state. My mind attempts to make this a "spiritual moment," but I refuse to engage. Or perhaps I acknowledge it and then simply let it go.
I lack a sense of total clarity or peace, yet I am undeniably present. Torn between the need for a formal framework and the knowledge that I must find my own way. Patrick Kearney’s influence settles back into the background, a silent guide that I didn't seek but clearly require, {especially when nothing about this looks like practice at all and yet somehow still is, unfinished, ordinary, happening anyway.|especially when my current reality looks nothing like "meditation," yet is the only practice that matters—flawed, mundane, and ongoing.|particularly now, when none of this feels "spiritual," y